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When our first ancestors established on the
Thor and
the Midgard-serpent
There are many tales of Thor and his mighty deeds,
among them, the story about his fishing trip with a giant called Hymir.
Before they went out on the sea, Thor killed Hymir’s best ox, and brought its
head with him as bait.
They rowed far out on the sea, to the fishing-banks
where Hymir used to fish, but Thor wanted to go further out. Not until they had reached the furthest point
at the ocean, Thor pulled the oars in, placed the ox-head on the hook and threw
it overboard.
Deep down in the deep and dark sea lay the enormous Midgard-serpent. It was so large, that it completely
surrounded the entire world, and could catch its own tail. The serpent scented the ox-head and took the
bait. When Thor noticed that the serpent
had swallowed the bait, he started to pull it in.
The struggle was awesome. Thor pulled the line so vigorously, that his
feet went through the boat, and stood on the bottom of the sea. The serpent fought and wriggled, but Thor
managed to pull its head up to the gunwale.
It was, by all accounts, a frightening moment, when the serpent and the
god glared into each others eyes. The
venom spouted from the serpent, and Thor prepared to kill it with his
hammer. But then the terrified Hymir had
enough. He took the knife, and cut the
line. The serpent sank down into the
abyss, and Thor threw his hammer in rage.
Some people say that he crushed the serpent’s head, but the truth is
more likely, that it still lies down in the deep and awaits the arrival of
ragnarök. Then it shall return to
Midgard, and in a furious fight, Thor and the Midgard-serpent shall cause each
others death.
The Horizon
The Midgard-serpent, which surrounds the entire world, is a symbol of the
horizon – the spiritual as well as the real one. It is the final frontier, and on the other
side is the Great Unknown. When Thor and
other mythological figures fight against the serpent, it means, that they are
willing to tackle the Unknown. They
cross the limits so to speak, like the ancestors of the Faroese, and later the
Icelanders, who left the old and familiar world, in order to create a life for
themselves in new and unknown lands.
Ran
But the costs of the new life was often high.
In order to subsist out here on the
Ran was the wife of the sea-deity Aegir, whose name is
still used as a poetical paraphrase for the sea. Together they had nine daughters, wild and intractable
like their mother, and each one of them symbolized different aspects of the
waves. They were called: Himinglæva (wave that reflects the light of
the sky), Dúfa (the pitching one), Blóðughædda (bloddy hair – the sea after a
naval battle), Hefring (the raising one), Uðr (wave), Hrönn (sinking wave),
Bylgja (big wave), Drøfn (wave) and Kolga (the cool one).
People imagined that Ran was hunting on the ocean with
a net, in which she caught the shipwrecked men.
It was custom among the sailors, that they should either sacrifice a
piece of gold to Ran at the beginning of their journey, or carry gold on
themselves, so that they were able to pay for the entrance in Aegir’s and Ran’s
hall, if they were shipwrecked.
In Skaldskaparmál, the rough sea is described like
this:
The glow of the sea sparkled the sky,
The ocean showed its force.
The wind tore the scattered clouds,
Ran’s path ran as high as the moon.